Hera’s hands rested on her trembling knees, breath coming in deep gasps. The bowl perched on a rock nearby, but her head swam, threatening to make her black out. She knew why the Wise Ones required this journey. She did know. But the sick trying to force its way up her throat questioned.
The bowl was old, older than even the oldest Wise One. And ugly. Hera thought it looked like a rotten orange, which churned her stomach even more. It had been found long ago by a boy on the cusp of manhood, drunk from out of need and carried home out of curiosity. Not until the boy failed to age for years after did the ancestors learn its nature. And its danger.
So many had died for the bowl in those days. So many twisted by its gift, a curse to the undeserving. So those who were left set it here, to be retrieved only by one with great strength of character. At the coming of age, every boy and girl set out to climb the mountain between sun up and sun down. Once up for the bowl, once down to drink, then back up to replace the bowl. Few succeeded.
Everyone believed Hera would fail. The smallest and weakest of those born in her name year, she stood small chance at physical prowess. She smiled at the secret she knew. To use the bowl, strength of will mattered most. She stood on the mountain, where many turned back too soon.
She forced a deep, ragged breath and reached for the bowl. With the first step down her legs threatened to give way, but she took another step anyway. The hardest challenge was yet to come; few made it up the mountain, but fewer still could bring themselves to return the bowl after drinking. Only the wise ones knew the fate of those without honor. Hera would not fail. She would be a Wise One. She must be a Wise One.
A pagan king with a bloated ego set an ultimatum. Pay homage with deep obeisance to his self-monument or burn alive. Three teenage boys stood their ground in a sea of groveling sycophants. They told a rage-maddened king that they didn’t answer to him, knowing full well the mortal consequences of doing so. The petty selfishness of a human ruler had no power to bring them to their knees because they served the King of kings. That King could have brought their enemy to his knees, destroyed him and set the boys up as kings in his place. He could have rained down His own fire on the misguided people who submitted to the despot. Instead, He merely stood in the fire with three teenagers, a shield that made rage impotent.
The great council of elders, appointed by Rome to judge matters considered beneath the empire’s notice and beholden to empirical favor for any authority they wielded, held its own people in a dictatorial vice. Independent thought threatened council members’ precarious position and status; developments not specifically approved by them exposed the lie in their carefully crafted image of themselves as the hands of God. When two fishermen gave sight to a blind man under their very noses at the gate of the temple and declared the council’s guilt of murdering God rather than serving Him, the council used its most drastic measures in retaliation. No longer allowed power over life and death, the members imprisoned the outspoken fishermen and sought to intimidate them with threats and posturing. The fishermen stood their ground in a sea of desperate faces, knowing that the consequences might well involve long-term imprisonment or even being handed over to deadly Roman discipline on false charges, calmly informing the power-crazed council that they did not answer to it. The conviction of the fishermen and their impossible healing paralyzed the council, exposing its true focus and stripping from it the fear it had cultivated in the people it ruled. The fishermen were released and their message flooded the city with hope and courage.
An egotistical man imposed his will on a group of faithful men and women. Unwilling to bend his will to any authority, he twisted the words of God and maligned any who challenged him. He isolated the group from outside influence, refusing to offer welcome to faithful visitors and ostracising any who defied his refusal. The same fisherman that faced the great council wrote to a faithful member of that beleaguered group, setting the example of conviction and encouraging the faithful to remember that they did not answer to any arrogant man. Their joint refusal to comply would sterilize his threats and free them to do the work of God.
Evil has many tricks to confuse our attention, to trick us into answering to the wrong demands. Not only does it launch open attacks from the outside, it creeps in through the chinks to sow doubt and confusion. A misguided sense of respect for human prestige, fear of temporary consequences, and overprioritization of human desires all result in forgetting the Authority above all authorities. Of what are we truly convicted? To whom do we truly answer?
“Not forsaking the assembling of ourselves together, as the manner of some is”
“not abandoning our own meeting together, as is the habit of some people”
“not giving up meeting together, as some are in the habit of doing”
“not neglecting to gather together, as some are in the habit of doing”
This passage may be one of the most memorized in scripture, at least among people I grew up listening to. It is whipped out like a hammer after a loose nail every time someone isn’t seen at the church building on a Sunday or Wednesday. “Don’t forsake the assembly!” is our usual misquote, with a capital A.
As the people of the Roman empire absorbed the implications of the death and resurrection of Jesus, they experienced a change so great within themselves that they could not identify with the lives they had previously led. They had been empty and became full. They had been meaningless and suddenly had a great purpose. They craved contact with those who shared the unfathomable joy of that revolution, and so they spent every possible moment in each other’s company.
Most of them worked long hours for a meager existence, and many had little to call their own, but what that had they shared. They spent the evening meal in each other’s homes, no matter how plain or poor the surroundings or the food. They socialized with each other on market days in the town square. They gathered informally in public forums or synagogues to read the scrolls available to them and help each other discover the identity of faith.
These transformed people were not a corporation with designated hours to assemble for work. They were a family, and they fed each other’s faith through their shared joy and unrelenting enthusiasm. Unfortunately, as the change they experienced shook the world around them, maintaining such intimate relationship became more and more difficult. Suspected of political revolution, some were imprisoned or killed. Religious jealousy impacted livelihoods and threatened the health and safety of the faithful. Fear began to taint the longing for fellowship, and some began to avoid what they had craved in hopes of escaping notice. The resulting loneliness only exacerbated their fears, putting faith itself in jeopardy.
The writer of the letter to some of the formerly Jewish Christians addresses this problem directly. He reminded them that they had entered a sacred space by becoming a part of God’s family. This sanctuary of the faithful was their protection against the hopelessness around them, the hopelessness and fear that caused others to torment them. If they abandoned that family relationship they became again what they had been before, and the conviction that had been safety within would become doom without.
As millennia have passed and some cultures have made the story of Jesus a familiar thing, we have forgotten the transformation that shook the entire world. Our familiarity has bred entitlement, arrogance, and indifference to the incredible gift our Savior bestowed. Rather than crave the company of like hearts, we relegate our contact to formal designated conferences, and suspiciously guard our inner selves from the knowledge of others. We are not family and our emotional ties are stunted because we either were never changed or drew back from the cost. We may show up when required without fail, but we have forsaken the assembly.
Hebrews 10:19–25 (CSB): Therefore, brothers and sisters, since we have boldness to enter the sanctuary through the blood of Jesus— he has inaugurated for us a new and living way through the curtain (that is, through his flesh)— and since we have a great high priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed in pure water. Let us hold on to the confession of our hope without wavering, since he who promised is faithful. And let us consider one another in order to provoke love and good works, not neglecting to gather together, as some are in the habit of doing, but encouraging each other, and all the more as you see the day approaching.
When Indiana Jones went to find the Grail, he had to cross a wide, deep chasm with no bridge in sight. His father told him the only way to cross was to take a step out over the chasm, a “leap of faith.” As soon as Indy stepped out as instructed, believing that somehow he would be able to cross, a bridge appeared beneath his feet. It had always been there, he just couldn’t see it until he used it.
The above story is obviously fictional, but it reflects a Biblical truth. The author of the letter to the Hebrew Christians wrote that faith is the reality of hope and the evidence of the unseen. In other words, in order to see what God has in store we have to step out like Indy, knowing that something is there. After we are willing to do that, after we can allow ourselves to know that truth transcends our limited sight, He allows us to see Him.
Enoch lived in the millennia before the flood reset the earth, in a time when men lived for hundreds of years and had opportunity to explore every possible imagination, good or evil. When most others pursued their own ends and lost favor with their Creator, Enoch lived his life in harmony with the God he could not see. As a reward, he was given a gift of eternal life without death, his body changed to walk in the physical presence of God. He saw God more completely than any other before or since.
Moses, though raised with every opportunity to pursue physical wealth and power, chose the life of a nomad chieftain in order to be close to God. He sought to know God, and submitted his will to loneliness, struggle, and abuse from the people he was tasked to lead. His anger was never roused so greatly as when he saw God disrespected, and when given the opportunity asked to see his protector. He didn’t want proof, only deeper connection, just as you or I would seek to look at and touch someone we love. Because Moses knew God so intimately as to crave such a thing, God allowed the privilege to the point that Moses himself carried so much of God’s glory that other humans could not physically look at him without pain.
Elijah stood almost alone in a nation that hated God. Without divine help his life would have been forfeit many times for his persistence in declaring God’s warnings to people who wanted nothing to do with God. As a reward for a lifetime of faithful service, God gave him Enoch’s gift, and carried him to eternity without death in a fiery chariot of honor.
When Elijah’s protégé, Elisha, was called to God’s service from his life as a wealthy farmer in that same rebellious nation, he not only obeyed, but quite literally burned the trappings of his old life as a sacrifice. He removed his own incentive to ever turn back. He knew God without seeing any evidence of His existence in the land. As a result he was allowed to see Elijah’s divine chariot, and it seems that he was given an even greater gift. Many years later when enemies surrounded his home, death seemed certain, and a fearful servant cried to him, Elisha asked God to show the servant what Elisha himself could apparently already see: an angel host greater than any human army standing ready to defend them. Because Elisha believed in what was invisible, God made it visible to Him.
Daniel and his friends faced immersion in an alien, pagan culture as boys. Despite what seemed to the rest of the Jewish people as visible signs of God’s desertion, the boys trusted that He was still there protecting them and held firmly to a life that honored Him. As a result, God Himself walked with three of them in human form in fires that should have vaporized them and brought them through alive. Daniel’s faith was so strong that in spite of all odds against him that faith gained respect from one godless king after another. Because he knew without seeing that God was with him, God walked with him in human form and told him the history of the next millennium in detail before any of it happened.
When Stephen was arrested for persisting in teaching and working when opposed by the Jewish counsel, his faith shone so brightly in him that even his accusers compared him to an angel of God. He faced what he knew would be at least great pain, if not death, and told a roomful of men who hated him about the power of God. When they predictably sentenced him to a brutal death, God allowed his physical eyes to see the spiritual world he entered by the blows of his enemies’ stones. Stephen saw the glory of God and Christ ruling over all because he had believed it without sight.
I can’t say that I have heard of anyone in our own age experiencing such a gift. Even in ages past it was a rare thing, but in two thousand years not a reference has been recorded. It’s a sobering thought to consider our own faith in light of that which resulted in such intimacy. Perhaps God doesn’t give such obvious boons anymore since He lived and died and rose as a human, but what if He would and our faith isn’t strong enough? Do we have the surety of God to do right while surrounded by doubt and evil? Do we have the surety of God to actively look for glimpses of His glory, to beg for a glance at even the smallest part of Him? Do we have the surety of God to walk away from everything we are and become something else when service to Him requires it? Do we have the surety of God to continue a godly life in the face of abuse and death? Do we have the surety of God to step out over the abyss and find the bridge under our feet, or will we huddle forever whimpering on the ledge while the bridge remains forever invisible?
We like to think that hard only happens in stories, that hard is a thing of the past. But it isn’t. We like to think that the ultimate achievement would be to eradicate hard from our memory. But it wouldn’t.
A young woman breathes deeply through the pain of her muscles contracting. Her skin stretches to its limit as a tiny head presents itself to the world. She collapses in exhaustion, sore and weak, but lifts her arms to receive a screaming, wiggling new life. Her breasts ache with pressure of milk flowing, and she winces at the tug of her baby’s eager tongue. Hard. Necessary. Beautiful.
A toddler struggles to his feet, swaying a little on unaccustomed legs. He reaches for support, but it’s just too far away. Slowly he leans forward and shifts one foot slightly. He falls forward but catches himself with his hands and struggles upright again. Undaunted, he lifts his foot again and manages to move it two inches before he sways and nearly falls again. Encouraged, he tries the other foot. This time he does fall forward, but his daddy’s hand that he reached for from the beginning is there and he has taken his first steps. Hard. Necessary. Beautiful.
A mom of five lies awake long after her family is asleep, her mind churning. One of her children has challenged her will, determined already at five years old to plot her own course regardless of destruction. Another struggles with an alien within that tries to destroy him against his own will. Another blossoms rapidly into womanhood, her gentle innocence challenged by changes she does not yet understand. The mom weeps alone, praying for the wisdom and strength to face another day trying to fulfill all the needs. Hard. Necessary. Beautiful.
A man, his hair prematurely gray, fills the fuel tank of his old truck with grim resignation. He has been near broken so many times he lost count long ago. This latest seems beyond his power, and he prays for resolution. War looms, the meager contents of his wallet stretch thin, and he can’t seem to collect resources quickly enough to ward against what threatens. He didn’t want this; someone far away with more power than is healthy chose their own temporary gain over true good. He counts through a mental budget yet again, trying to balance his family’s needs against ever shrinking ability. Hard. Necessary. Beautiful.
A soldier shivers with pain, tears burning paths in his cheeks. All he wanted to do was respect the country he loves, and make his family proud. He never expected to fight a war, to stare down the barrel of a weapon at living people he was tasked to kill. He never expected to purge himself over mutilated remains beneath rubble, or to have his gut ripped open with shrapnel from a carelessly launched missile. He never expected to be lying in his own blood on foreign soil, wondering if that would be the last thing he ever saw. Hard. Necessary. Anything but beautiful.
Hard makes us who we are. The specific hard we endure makes us individual, whether it’s the hard of providing for a family, the hard of dealing with illness, or the hard of facing pain and death. Hard is meaning and purpose; hard is the reason the human race still exists. Hard is necessary. Usually, hard is beautiful.
The Everlasting. The Omnipotent. The I AM. The One without physical form, without physical space, without limits of any kind. This God, the Alpha and Omega, Creator of all things, took on the form of His creation. We repeat this often, and quote scriptures about it, but I wonder if we truly grasp the enormity of it.
Many religions have stories of deities who took on human form. These deities were either already limited in power and as flawed as humans, or they merely appeared human temporarily to deliver messages or enjoy themselves while retaining all of their power. Only this one is different.
He didn’t appear as an emperor or great warrior. He didn’t appear surrounded by prestige and wealth. He came as a baby. An actual baby, not the perverted vision of one. He arrived squalling and cold, blinded by even the dim light of a candle-lit clay-walled barn, flailing limbs not answering any but reflexive signals from the still-developing brain of a human infant. He could have exerted power to change that, but He didn’t.
He lived as a child, experiencing the bumps and bruises and frustrations of learning to accomplish tasks using human hands and feet. He submitted with respect and honor to the training given Him by human parents whose own understanding of His law was flawed and stumbling. He endured the privation that was part of the life of a poor working family, and faced the inevitable injuries and humiliations of apprenticeship in a manual trade. He could have exerted power to change all that, but He didn’t.
He became a nomad without home or income, endured starvation, thirst, exposure, and fatigue. He wept and raged, prayed and laughed. He expended all of the energy His human body could contain on others, teaching and comforting. What power He chose to access as a grown man was also directed solely into others, even when hardship brought him to the brink of His human mortality. He became the subject of taunts, the target of prideful rage, and the focus of selfish demands. He could have exerted power to change all that, but He didn’t.
He was dragged to trial for crimes He didn’t commit, beaten and humiliated and tortured as nothing more than a pawn in a political game. Railroad spikes were pounded through the nerve bundles in His wrists and ankles before He was left to hang from a beam for hours, every breath an agony, His life slowly dripping away in the blood that oozed from wounds not allowed to close. He could have exerted power to change all that, but He didn’t.
Can you imagine what it must have been like? Can you imagine being limitless and yet trapped inside human limitations? Can you imagine being in that situation by your own choice alone? Can you imagine choosing such humiliation to rescue your creation that had rejected you, that would despise you for the poverty-stricken and unimpressive position you had chosen, that would still somehow be unable to ignore your truth and would hate you so much for it they would destroy your human life?
His body was wrapped in linen and hastily placed in a donated tomb. Because the Passover Sabbath had begun, the usual burial rites involving fragrant oils to preserve the body were delayed until Sunday. On Sunday morning, after having been released from His self-imposed limitations, as His human body showed signs of decomposition and decay, He once again stepped into it and changed it irrevocably. By that unfathomable action, He freed all of humanity as well. What a wondrous, unimaginable, selfless, self-limiting, unfathomable God.
When Lale walked beneath the lie that dressed the gates of Auschwitz-Birkenau, he intended to keep his head down and do whatever he was told, whatever he had to do to avoid being killed. He hadn’t counted on two impossible events: being chosen as the tattooist’s assistant, and falling in love in the death camps.
The day he was forced to tattoo Gita’s arm as she entered the camp is the day everything changed. Lale would do anything to keep her alive, even if it meant risking everything. In the shadow of smoke from the furnaces of Hell, Lale and Gita run an unofficial black market of food and medicine, paid for with the spoils of war stolen from beneath the noses of their captors, and bought from secret sympathizers hired by the enemy to build the tools of destruction. All they had to do was protect each other long enough to survive the nightmare, however long it lasted.
I usually review books that make great family read alouds, but this is an exception. It does have some language, and due to the setting there are very adult themes that run through the book. Because it is the true story of a survivor, an unlikely hero in the midst of a darkness the world would love to forget, I feel this book deserves a place here. Lyle and Gita’s ability to produce joy in the deepest darkness and willingness to risk everything to save each other as well as their fellow prisoners will inspire any reader.
“Blessed are those who are persecuted because of righteousness, for the kingdom of heaven is theirs. You are blessed when they insult you and persecute you and falsely say every kind of evil against you because of me. Be glad and rejoice, because your reward is great in heaven.” Matthew 5:10-12
Being an outcast is not generally a situation we humans consider enjoyable. No one enjoys being insulted, assaulted, or ostracized. We consider a life at risk or taken to be a tragedy. God designed us with a strong desire to connect with each other and to protect human life at all costs. Because of this, we tend to have difficulty applying the above verses. What could possibly make being ostracized something to be celebrated? If we are designed with the need for each other, why would we be told the opposite made us so blessed as to be envied?
The answer lies in previously mentioned blessings: humility, mercy, purity, hunger for truth, the ability to grieve, and selflessness. All of these blessings are characteristics that bind us to one another, lead us to pursue what is best for each other. They are qualities that lead to action no matter the cost, which fact leads us to another blessed character trait, that of peacemaker.
The world tries to, and far too often succeeds in, convincing us that peace can only exist in the absence of conviction, that it is only gained by giving each other exactly what we want when we want it. The problem is that there is no such thing as absence of conviction. Selfishness is the conviction that I am more important than anyone else, and is the source of such confused behavior. Peace can never be achieved by promoting selfishness; though some goodhearted souls may destroy themselves by trying to be all things to all men, those with conviction of their own importance will never submit to anyone else’s desires. They will end in conflict with other equally selfish individual, and no one will actually be satisfied.
Humility, mercy, purity, hunger for truth, the ability to grieve, and selflessness are also conviction, but not in self. They are conviction that we have a Source, a purpose greater than any human desire, a mission to convict others of the same. This conviction of and reliance on the Source of all we are and have eliminates the desire for validation of self. It quiets the commotion the world seeks to create within us by focusing us on the Source of truth. It leads us to seek to create that same quiet focus, that peace, within other individuals.
We can all understand the blessing of such inner peace; the entire world seeks after it even if they misunderstand how to get it. But what does being a peacemaker have to do with persecution? The peacemaker, the holder of conviction in greater than self, doesn’t cater to human desires, their own or anyone else’s. Those with conviction of their own self-importance cannot comprehend that kind of strength. They live in fear and misery because they can never actually get everything that they want and thus will never possess the security to not care how others react to them.
The peacemaker, knowing this, accepts personal tragedy as unimportant. The peacemaker knows that only the Source of humanity holds what is best for humanity, that nothing treasured by the selfish can bring true security, that no attack from the selfish can break the quiet of truth. They rejoice, not because they suffer, but because they are unbroken. They rejoice in the conviction that the blessing is so much greater than the suffering. They rejoice because they have eternal peace.
“…through him to reconcile everything to himself, whether things on earth or things in heaven, by making peace through his blood…” Colossians 1:20 CSB
“Don’t assume that I came to bring peace on the earth. I did not come to bring peace, but a sword. For I came to turn a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law; and a man’s enemies will be the members of his own household.” Matthew 10:34-36
The longing for peace is inherent in the human soul, so much that world-wide events are often driven by it. National policy is weighed against it. Societal movements claim it as a mantra. Interpersonal relationships are changed by it. But only once has true peace ever existed in the physical realm. Even then, those who possessed it did not recognize or understand it, and in pursuit of something different destroyed it.
What some people understand as peace is the idea of sameness. There are no differences of opinion, no cultural differences, no physical differences, no disorder, no struggle of any kind. This is not peace, it is laziness. Others think peace means there are no standards at all, that every person in the world must cater to the opinions of every other person in the world, while never being the same as anyone else in any way. This is also not peace, it is selfishness.
True peace is far different. It is not dependent upon other human beings or on the physical realm at all. It is rare, a treasure difficult to find, and fearsome to behold. Christ came to make it, but not between men. As the verses above make very clear, humanity often reacts violently when confronted with it.
So what does a peacemaker do if not smooth over all humanity’s ills? What is peace if not the absence of trouble on earth?
Peace is reconnection with God, a healing of the breach torn between Him and His children. It can only be found in Him, by returning our will and understanding to He who gave it. His character becomes ours, His strength becomes our conviction, His unchangeable truth becomes our unwavering courage to stand against lies.
Peace does not prevent trouble; on the contrary, peace is a beacon to those controlled by the author of confusion and father of lies. Most will choose not to surrender their own will, but like Cain will resent the consequences and grow to hate those who have what they rejected. They will see a sword but not the dragon , and in their willing ignorance they will attack the defender while the dragon burns them alive.
Most will, but not all. Some will see the strength and courage and be drawn to it. They will rise from the carnage and chaos to stand, taking arrows of their own. Some will fall, but more will rise to continue to fight for peace.
“Blessed are the peacemakers, for they will be called sons of God. Blessed are those who are persecuted because of righteousness, for the kingdom of heaven is theirs.” Matthew 5:9-10 CSB
Hattie loves to make pictures. While her brother and sister play cards with the maids and torment the nannies, Hattie draws. While the family mixes with society at the seashore, Hattie walks the beaches alone and paints. While her sister gets married and her brother becomes a businessman, Hattie paints.
Hattie can’t play beautiful music on the piano like Mama. She can’t sew beautiful needlework like her sister. Even her hair won’t curl properly. But she can draw barges that Papa says are seaworthy, and she can paint the wild waves.
Hattie is every child with a dream. As readers walk Hattie’s journey with her and her family, they will unconsciously learn lessons of self-awareness, hard work, and never giving up. Although set in the early twentieth century, the appeal of this story is timeless and it’s message always relevant.
The Word Worker 
