The Forgiven Debt

A man owed billions of dollars to his employer. As a minimum wage earner, his chances of paying off such an astronomical debt were nonexistent. His employer, in an attempt to recover at least some of his money under the laws of his country, decided to sell the man and his family as slaves and sell off the man’s property. The man begged for time, promising to pay the debt despite insurmountable odds. The employer, knowing the situation and having deep sympathy for the man’s plight, decided that even that great sum of money was not as important as the man’s life and decided to wipe that great debt from the books as if it had never happened.

The man’s future had been saved, and he should have recognized the enormous opportunity he had been given to start fresh with a new outlook on life. Instead, he assumed an overimportant, entitled attitude, physically assaulted a fellow minimum-wage employee who owed him a few thousand dollars, demanded that every penny be paid immediately. When the other employee could not and begged for time to pay the debt, this man furiously and unreasonably had the other jailed until he would agree to pay the full amount.

When the employer heard what had happened, he was furious. He had given this man a chance for a future that he could never have under the weight of his crushing debt, and instead of taking that chance, the man had taken it as a sign that he was better than others and entitled to whatever he wanted whenever he wanted it. The employer reinstated the debt, called the police, and had the man arrested for embezzlement. Instead of having a future, the man would now spend the rest of his life in jail, without the opportunity of repaying even the smallest portion of what he owed.

In the beginning God created a perfect world, setting humans born of his own breath as its crowning glory. Instead of appreciating this incredible gift, humans decided they needed more and destroyed God’s perfect creation. Much like a financial loan that accrues interest the more time goes by without full payment, humanity continued to pile sin upon sin on a debt far greater than any financial obligation we could ever accrue. Two thousand years ago, on a wooden cross covered in His own blood, God wiped that debt from the books as if it had never been.

What do we do with this incomprehensible gift? I fear that most of the world behaves like the employee in the story. Rather than recognizing what an opportunity has been given them to rise above the petty desires of this world, rather than gratefully passing on the relief from this crushing weight of spiritual embezzlement, they waste their liberty in abusing humanity and demanding what they feel entitled to have. No obligation in this world, no imaginable slight on earth, could possibly come close to the spiritual obligation cleared by the gift offered on that cross, yet we become petty tyrants rather than relinquish any claims on our fellow humans.

Selfishness did not produce the result the employee in the story desired. Rather than getting everything he wanted and thought he deserved, he lost the opportunity to have anything for the rest of his life, and died with the insurmountable debt marking his name. Selfishness will not serve us either. Our jail will not be a physical one, and will not end with the death of our bodies. We will be tortured for eternity, with our debt to our creator burned into our consciousness as a constant reminder of what we threw away. Why would we choose such a fate for the sake of temporary and unfulfilling gratification, when we have been gifted a future worth more than the entire universe, a future we could never achieve on our own? Why would we waste the gift of our forgiven debt?

Gathered

ecclesia – translated “church” in English language Bibles – a summoned assembly, a gathering of people for a purpose

“And I also say unto you that you are Peter, and on this rock I will build my church, and the gates of Hades will not over power it.” Matthew 16:18

“He will lift up a banner for the nations and gather the dispersed of Israel; he will collect the scattered of Judah from the four corners of the earth.” Is. 11:12

“Knowing their works and their thoughts, I have come to gather all nations and languages; they will come and see my glory.” Is. 66:18

“As for me, if I am lifted up from the earth I will draw all people to myself.” Jn. 12:32

“…you have come to Mount Zion, to the city of the living God (the heavenly Jerusalem) to myriads of angels, a festive gathering, to the assembly of the firstborn whose names have been written in Heaven, to a Judge, who is God of all, to the spirits of righteous people made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which says better things than the blood of Abel.” Heb. 12:22-24

“Be on guard for yourselves and for all the flock of which the Holy Spirit has appointed you as overseers, to shepherd the church of God which he purchased with his own blood.” Acts 20:28

“Greet one another with a holy kiss. The churches of Christ salute you.” Rom. 16:16

“…all the churches of the saints…” 1 Cor. 14:33

“We want you to know, brothers and sisters, about the grace of God that was given to the churches of Macedonia…” 2 Cor. 8:1

“And he subjected everything under his feet and appointed him as head over everything for the church…” Eph. 1:22

The spiritual gathering that belongs to God is never named or given a title. It is simply described as being individuals in any place who are drawn into the common purpose of belonging to and serving God. In scripture, it is most often not even qualified, but simply referred to as the gathered (the church).

The Undying Sacrifice

The sun crept over the hills, its deep shadows still heavy on the path to the tomb. The women bringing oils to preserve the body of their teacher halted transfixed by the sight of the seal rolled to the side and bright rays breeching the darkness within the cave. The broken body taken in grief from the cross and gently laid to rest behind that seal only two night before was gone, and as they turned in confusion the One who made use of that body stood before them, very much alive.

The ground around the temple still stank with the blood of the many Passover lambs blessed and slaughtered there only days before. The Levites still worked frantically to mend the great curtain dividing the seat of God’s mercy from the nation who awaited it. Two disciples struggled to quiet breath ragged from their headlong rush to see the empty tomb for themselves, only beginning to understand that they had stood beneath the shower of blood on the true seat of mercy as God offered Himself as the final Passover lamb.

As crowds flooded the city for the great festival of harvest, the friends of Jesus went home to Galilee. There the Living Sacrifice met them on the shore where they worked and waited for something they did not fully understand, and brought them back to the site of His Altar. There, in the garden where His first drops of blood spilled, He allowed them to see Him ascend like the smoke of the offering to His rightful place as the Receiver of the Offering.

As the sun rose on another festival morning, worshippers ascending the temple mount were drawn away from their dead sacrifices by the expression of God’s presence over a humble house within the city, where the friends of Jesus received the gift of His life. For the first time since Mt Sinai, God showed himself to His people in a new Holiest Place, the hearts of those who loved Him. For the first time since Mt Sinai, the temple stood empty as the Living Sacrifice blessed the beginning of a new harvest.

The tomb remains empty. The temple has long since been destroyed. The harvest continues. The undying Lamb still shows Himself every day to those willing to see the power of His presence and walk in the light of an eternal festival morning.

Killing God

In the Sinai law system, God provided specific celebrations that would remind the Israelites of important concepts they needed to hold onto. The first celebration of each year was of course Passover and the Festival of Unleavened Bread. This eight day long celebration was intended to remind the people that God had delivered them from a life of servitude and poverty and demonstrated His undefeatable power. The last celebration of the year was the Festival of Shelters. During this celebration the people gathered palm fronds and other greenery traditionally used to greet and honor royalty and used them to build temporary shelters in which they would live for a week. The Festival was an opportunity to remember the years of homelessness and helplessness in the wilderness when every necessity came from the King of Kings. These memories were intended to create the awareness of need for God, of need for a Provider and a Deliverer. They, along with the other sacrifices and celebrations, promised an ultimate deliverance and a final reconciliation with the Anointed One, the Priest-King.

After three years of wandering and willing dependence, Christ sent word ahead and made preparations for entering Jerusalem for the Passover feast. Based on what we are told in scripture, this was unusual behavior for Him. Like all other Jews, he had travelled to Jerusalem without fanfare three times every year for the festivals. This time He made sure His coming would be known. As it was Friday afternoon, the people would have been gathered near the temple preparing for the sacrifices of the following day, or scurrying to their homes to eat the Passover lamb with their families. The temple itself would have been filled with frantic activity as the priests and Levitical workers contained thousands of animals and prepared to lead the people in song and sacrifice.

The moment Jesus approached the city, however, everything changed. Forgotten were the Passover sacrifices, forgotten were the humble meals set on family tables. The palm fronds and greenery of the Festival of Shelters filled the streets as the people hailed the Anointed One and His deliverance. They knew. They had watched and listened for three years. They understood that the moment for which the Sinai law had prepared them had arrived.

The Jewish leaders also understood, and knew that the system upon which they had built power and wealth was ending. Already the people abandoned them for the true King. They were left with only one last-ditch effort to convince the people that He was a fraud. So they killed God.

In their worldly wisdom it was an effective move. In the aftermath even Christ’s closest followers and friends were confused. Had they been wrong? How could man dispose so easily of God? For fifty days the Jewish people lost conviction completely, convinced by a mock trial and a lot of frenzied shouting that they could not believe the evidence of their own senses. The leaders, knowing full well the gravity of what they had done, spent that fifty days looking over their shoulders, exceeding their legal boundaries in order to control any activity that might expose their betrayal. To their horror they could not win. The living God would collect His harvest and their fields would be left to languish.

How often do men fear losing what this world can give them so much that they are willing to kill God to keep it? How often do we as humans allow dramatic lies and frantic noise to convince us that the Anointed One is anything less than the King of Kings? The Jewish leaders knew they hadn’t succeeded, and the knowledge made them paranoid and controlling. For a century they continued to attempt to kill God, knowing already that they could not win. The lamb had sacrificed himself, the Passover had occurred, the Day of Atonement had arrived, and the world had received its King. Will we continue such a worthless fight, or will we abandon our tents for the shelter of the Throne?

The Mercy Seat

On the Day of Atonement the High Priest carried the blood of the sacrificial bull and goat behind the veil and sprinkle it on the mercy seat. This was a symbol of God’s cleansing and sealing the people for His own holy purpose. It was also a solemn moment, as on the Day of Atonement the Lord Himself hovered behind the veil in the form of the cloud by which He guided His people to their promised home.

For the Israelites this was something to be longed for, a connection that only the divinely chosen representative was allowed to make with God. It was a moment for which the entire nation made solemn preparation, a moment of purification for every individual within the nation. It was the day that the death of sin was covered, overwhelmed, with the life of blood.

The word that is translated “mercy seat” literally means atonement, or reconciliation. This ceremony of blood, the solemn entrance to the separated presence, symbolized the restoration of a broken relationship. Because death brought by sin had broken the relationship between God and His children, only life offered could restore it.

The blood of the bull and the goat only symbolized the life, however. In order to offer the blood, the life of the bull and goat had to be ended. Only one could truly offer an unendable life, and that was God Himself.

Because He is Life, Christ is not only the blood spattered on the mercy seat, but the atonement the blood represented. Without the blood, even the High Priest could not approach God or make connection with Him. Without God’s gift of His own unendable life, none of us could approach Him either. The Israelites could not earn reconciliation by perfect law-keeping; in fact, keeping the law was an act of love for a protective father rather than an act of appeal to a vengeful lord. We cannot earn atonement either; our faith is not in our own goodness, but in His loving grace, His offered life. Our obedience is not an attempt to win an argument with a prosecuting lawyer; it is the adoration of a child with his arms around the father’s neck as he is held on the mercy seat itself.

“Follow Me”

Purpose

Matthew 4:18-22 “As he was walking along the Sea of Galilee, he saw two brothers, Simon (who is called Peter), and his brother Andrew. They were casting a net into the sea – for they were fishermen. ‘Follow me,’ he told them, ‘and I will make you fish for people. Immediately they left their nets and followed him. Going on from there, he saw two other brothers, James the son of Zebedee, and his brother John. They were in a boat with Zebedee their father, preparing their nets, and he called them. Immediately they left the boat and their father and followed him.”

Priorities

Matthew 10:34-39 “Don’t assume that I came to bring peace on the earth. I did not come to bring peace, but a sword. For I came to turn a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law; and a man’s enemies will be the members of his household. The one who loves a father or mother more than me is not worthy of me; the one who loves a son or daughter more than me is not worthy of me. And whoever doesn’t take up his cross and follow me is not worthy of me. Anyone who finds his life will lose it, and anyone who loses his life because of me will find it.”

Preparation

Mark 8:34-38 “If anyone wants to follow after me, let him deny himself take up his cross, and follow me. For whoever wants to save his life will lose it, but whoever loses his life because of me and the gospel will save it. For what does it benefit someone to gain the whole world and yet lose his life? What can anyone give in exchange for his life? For whoever is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when he comes in the glory of his Father with the holy angels.”

Preoccupation

Luke 9:57-62 “As they were traveling on the road someone said to him, ‘I will follow you wherever you go.’ Jesus told him, ‘Foxes have dens, and birds of the sky have nests, but the Son of Man has no place to lay his head.’ Then he said to another, ‘Follow me.’ ‘Lord,’ he said, ‘first let me go bury my father.’ But he told him, ‘Let the dead bury their own dead, but you go and spread the news of the kingdom of God.’ Another said, ‘I will follow you, Lord, but first let me go and say goodbye to those at my house.’ But Jesus said to him, ‘No one who puts his hand to the plow and looks back is fit for the kingdom of God.'”

Protection

John 10:27-30 “My sheep hear my voice, I know them, and they follow me. I give them eternal life, and they will never perish. No one will snatch them out of my hand. My Father, who has given them to me, is greater than all. No one is able to snatch them out of the Father’s hand. I and the Father are one.”

Persecution

John 12:23-27 “The hour has come for the Son of Man to be glorified. Truly I tell you, unless a grain of wheat falls to the ground and dies, it remains by itself. But if it dies, it produces much fruit. The one who loves his life will lose it, and the one who hates his life in this world will keep it for eternal life. If anyone serves me, he must follow me. Where I am, there my servant also will be. If anyone serves me, the Father will honor him. Now my soul is troubled. What should I say – Father, save me from this hour? But that is why I came to this hour. Father, glorify your name.”

Enslaved or Redeemed?

When the Israelites saw the Egyptian horses, chariots, and warriors bearing down upon them in the hollow of the mountain with the sea at their side, they forgot everything they had seen over the previous year. They forgot the devastation wrought in Egypt, devastation that had never been seen in a thousand years of Egyptian history. They forgot how their masters had voluntary enriched them as they exited the land, overflowing their baggage with gifts of gold and silver. They forgot that God had so impressed a heathen nation with His sovereignty that many joined themselves to the Israelites in exodus.

In that moment of panicked forgetfulness God’s power to save them never even occurred to them. All they could see was death ahead of them. In that moment the future was too hard, too frightening. They considered even the soul-crushing slavery of Egypt easier than the promise of redemption. They rejected the payment for salvation.

Fortunately for them, God had a long plan for them. On that occasion the moment of redemption would be what taught them to trust the Redeemer. All they had to do was “stand” and “be quiet” while the flood that revealed their road to freedom drowned their enslavers. It was an undeniable lesson, the first of many.

A thousand years later, the remnant of Israel would be offered a different kind of redemption. Jesus would tell them to know truth, the truth of Him, and they would be truly free. Their response was to deny their enslavement, deny the long plan promised by that flood that freed them the first time, and create a new flood of the Savior’s blood to crash down in judgment over their own heads. Only afterward would they understand the redemption of that flood, the redemption they could have seen so easily if only they had remembered to “stand” and “be quiet.”

Today God’s people have been redeemed. The long plan is accomplished, and we are no longer enslaved. Yet time and again when given the opportunity we so easily slip back into those chains of doubt, fear, misplaced reliance on fickle masters and cheap promises. Like the Israelites, we face an uncertain present and decide that at least when we were enslaved we knew what we were getting. It may not have been fun, but it was familiar and we didn’t have to think about it. It felt safe.

What if the Israelites had refused to stand and be quiet? What if they had flown the flag of surrender and allowed Pharaoh to reclaim them? What if they had returned to the uncomfortable security of slavery? What if they hadn’t endured the deprivation and difficulty of the wilderness road? What if they had never stepped across the river into the land of promise? What if they had never allowed themselves to be redeemed?

Moment of Truth

It was three in the afternoon. The hilltop and city walls were lit with torches that smoked and sputtered. The sun had disappeared at noon and not even a single star could be seen in the unnaturally dark sky. Crowds of people shoved against a perimeter of Roman shields, shouts and raucous laughter filling the eery darkness. Behind the crowd near the city, desperate weeping could just barely be heard by a careful listener, but went unheeded by anyone. A stern-faced centurion stood within the perimeter at the base of three rough posts on which hung three men. Their bodies dripped sweat and blood from uncountable wounds, and their labored breathing and cries of pain could be heard even above the crowd.

Though one of the crucified men railed furiously at the crowd and echoed their taunts, and another hung limp and unresponsive, the crowds attention seemed to be focused on the man hanging on the center pole. His body was so badly mauled as to be barely recognizable, and sticky blood oozed from the thorny crown shoved deep into his skull. A moment before he had uttered a single cry of abandonment, his voice filled with pain. It was that cry that had riled the crowd and prompted the weeping.

As the mob began to quiet once more, the man shouted in a voice not weakened by hours of torture, a voice that echoed from the city walls and left a hush hovering over the hilltop. His head fell forward in the silence, his agonized breathing as still as the mob.

Immediately the mountain shook, throwing many in the throng to the ground. Despite the quaking of the earth, a wild shout went up from the mountain, a hideous celebration of death. The weeping women had fallen on their faces and lay wailing in despair, held by a few men who gazed at the dead man with stricken eyes. Only the centurion and his soldiers, fighting to maintain their footing at the top of the rocky hill overlooking the valley, saw what happened beyond the frenzied crowd.

The earthquake had shaken open the many sealed tombs in the hillside, leaving gaping holes out of which walked living figures trailing strips of burial linen. The figures left the tombs and made their way up the mountain into the city, leavimg the centurion gaping in terrified fascination. His eyes travelled to the drooping figure hanging above him, and his trembling knees gave out. He fell against the pole, shaking hands gripping its trunk, forehead resting against lifeless feet. He glanced over his shoulder at the people, who no longer tried to break the shield line now that their hated enemy was dead. No one seemed to have noticed anything that had just happened. Jewish leaders, their meticulously groomed beards stiff over their embroidered robes, haggled with an officer over their approaching holy day almost as loudly as they had mocked the dead man a few moments before.

An old woman, staggering in the arms of a man whose face was drawn and set, approached the crosses through a gap in the gradually dispersing crowd. The centurion rose quickly and stepped away, waving to silence the indignant officers attempting to stop such unlawful proceedings. The woman took his own place at the victim’s feet, stroking them with her fingers and laying her wet cheek in the blood stains. Her companion stared at the lifeless face above, swallowing repeatedly.

The centurion moved hastily away to the edge of the embankment, removing his helmet and running fingers over his closely cropped hair. His eyes went to the sign above the victim’s head and his mind played the man’s last words over and over. He had chosen to die, the centurion realized with shock. He watched more of the dead leaving the tombs, understanding that somehow this man who had behaved so strangely on the cross had been responsible. With sudden conviction, he strode back to the cross and rested his hand on the waiting man’s shoulder. “This man raised the dead but chose to die,” he said simply as the man nodded mute agreement. “He could only have been the son of God.”

What If…

In the book of Mark we read about a man who was deathly ill, plagued with leprosy. This man had nothing left to lose, and threw himself at Jesus feet with a poignant faith born of desperate need. “If you are willing, you can make me clean.”

What if Jesus had practiced social distancing? It was the law, after all. The law He had given, in fact. Those who were sick with leprosy (a death sentence at the time and highly contagious) were unclean and anyone who came in contact with them became unclean. Lepers were cast out of society to die a slow, painful, lonely, poverty-stricken death.

What if when the leper fell on his face before Jesus and begged for healing, Jesus had stepped away to a safe distance? What if He had covered his face? What if He had demanded the leper follow the law to be examined by a priest and ritually cleansed before coming into His presence? What if He had ordered every other person nearby to declare themselves unclean from contact with the leper and be ritually cleansed by a priest before allowing them to interact with others, even their own families? What if He didn’t reach out and touch the leper with His own hand, didn’t look into his eyes and say, “I am willing?”

What if the law He had given was not about physical sickness at all? What if it was an object lesson about the importance of separating ourselves from the attitudes and behaviors of those who do not acknowledge God? What if it was about the corruption of a fearful and unbelieving heart? What if it was a reminder to look to Him for heart healing? What if God’s people got it wrong?

What if Jesus had stayed in Heaven? What if He kept His distance from all the corruption of men? What if He didn’t show His face on Earth so that men could know Him? What if He avoided the diseased and the outcasts to appease the misguided and self-absorbed people and to escape their constant verbal abuse? What if He didn’t speak about the depth and the wonder of His covenant, of the Kingdom which is not of this world, and fulfilled the Satan-driven desire of mankind for a perfect and safe physical life? What if He avoided the anger and rejection that tortured His body and broke His heart, that nailed His physical body to a cross and lifted His love so high that no one could avoid seeing it?

What if He didn’t come to be safe or comfortable or admired? What if being saved is not about being safe? What if following His example means I will look different, that I will never be accepted, that I will face misunderstanding and abuse at the hands of other humans? What if I stand beneath His cross, facing the world maskless, fearless, limitless, reaching out to hold the hands of the hopeless and lift them out of the pit?

What if?